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We hardly knew Ye

In today's post, I'd like to share a story I have only recently learned about. It concerns a man who had insight and understanding of Jesus Christ. He is credited with writing a Gospel containing information countering the current Bible's narrative. His book, or Gospel, was left out, and today, I'm going to give you the facts as we understand them and above all, see why.

Barnabas, also known as Joseph Barnabas, was an early Christian figure mentioned in the New Testament. He played a significant role in the early Christian community and was closely associated with the Apostle Paul. Consequently, Barnabas was not one of the twelve disciples chosen by Jesus during his earthly ministry, he became an influential figure in spreading the message of Christianity.

Barnabas first appears in biblical history when he vouches for the newly converted Paul (then known as Saul), who the disciples initially distrusted due to his past as a persecutor of Christians. 

Barnabas brought Paul to the apostles and affirmed the authenticity of his conversion, helping to reconcile him with the early Christian community. As a result, Barnabas and Paul embarked on missionary journeys together, preaching the message of Jesus Christ to various regions.

Are you sure? 

Barnabas played a prominent role in nurturing and guiding the growing community. He was known for his spiritual gifts and leadership abilities. Consequently, he was a respected teacher and an encourager who strengthened the faith of believers.

While the Gospel of Barnabas, a separate text, is attributed to him in its title, some believe it was written by an anonymous author using the name of Barnabas. The Gospel of Barnabas presents a different narrative of Jesus' life and teachings than the canonical (current church) Gospels and therefore, is not considered part of the biblical account. Why?

Wait, what? 

Scholars attribute the discovery of the Gospel of Barnabas to the medieval period, around the late 16th century or early 17th century. The gospel garnered attention with the publication of a Spanish translation by the Protestant scholar George Sale in 1734.

According to historical accounts, a Christian monk in Cyprus possessed a handwritten manuscript of the Gospel of Barnabas. Meanwhile, the manuscript came to light when authorities seized the properties of the Morisco population, Spanish Muslims who had been forcefully converted to Christianity. The origins of the manuscript before its possession by the monk and the circumstances that led it to be there are yet to be determined.

Furthermore, the Gospel of Barnabas drew significant interest and controversy after its discovery, leading to further examination by scholars and theologians. However, it did not achieve widespread recognition or study until George Sale's translation made it more accessible. Subsequently, various editions and translations of the gospel were published, contributing to its dissemination and subjecting it to further scrutiny.

Pen name

It is important to note that while the discovery of the Gospel of Barnabas occurred during the medieval period, scholars believe that the composition of the text predates this time, likely originating in the late first century or early second century CE. The medieval manuscript represents a copy or translation of the original work, and ongoing research aims to shed light on its precise journey from the early Christian era to its eventual discovery in Cyprus.

The Gospel of Barnabas is believed to have been written in the late first century or early second century CE. Although its exact origins remain unclear, it is commonly associated with early Christian communities. Furthermore, some scholars propose that Barnabas, a companion of the Apostle Paul, may have been the author. In contrast, others contend that the text was likely composed by an anonymous writer using the name of Barnabas as a literary device. The original language of the gospel is Greek, although extant manuscripts are primarily in Spanish and Italian.

Just a Man

The Gospel of Barnabas begins with an introduction recounting the life and mission of Jesus Christ. As a result, it presents Jesus as a prophet rather than the divine Son of God, in contrast to the traditional Christian view. The text includes narratives of Jesus' birth, ministry, crucifixion, and teachings emphasizing monotheism, righteousness, and social justice. Notable elements include:

  • The denial of Jesus' divinity.
  • The depiction of Judas Iscariot as the one crucified in Jesus' place.
  • The prediction of the coming of Muhammad as the final prophet.

The Gospel of Barnabas holds immense significance as a non-canonical text that challenges the orthodox Christian narrative. Likewise, its alternate account of Jesus' life and teachings provides a unique perspective and has generated debate among scholars, theologians, and religious communities.

Critics argue that the Gospel of Barnabas was likely written by an author seeking to promote an early form of Islam or a syncretic belief system blending Islamic and Christian elements. They assert that its teachings align closely with Islamic theology, such as denying Jesus' divinity and predicting Muhammad's advent. Supporters, on the other hand, contend that the gospel represents an early Christian tradition that was suppressed by later orthodox movements. They argue that it offers valuable insights into the diverse beliefs and interpretations within early Christianity.

Is there more? 

While the Gospel of Barnabas has not been widely accepted as an authoritative religious text, it has fascinated researchers and historians interested in the development of early Christian literature. Subsequently, its discovery in the medieval period, through surviving manuscripts in Spanish and Italian, has sparked controversy and raised questions about its authenticity and transmission.

In conclusion, the Gospel of Barnabas remains a subject of ongoing scholarly inquiry and debate. Its origins, contents, and significance continue to captivate the interest of theologians, historians, and those curious about the diverse beliefs and interpretations within early Christianity. Regardless of its disputed authenticity, the gospel is a testament to the rich tapestry of religious thought and the dynamic nature of religious movements throughout history. Exploring the Gospel of Barnabas provides valuable insights into the complex interplay between faith, tradition, and the human quest for understanding the divine.

Read all About It! 

Ultimately, several other books were left out of the Bible and are often referred to as "non-canonical" or "apocryphal" books. These texts vary depending on different Christian traditions and denominations. Here are a few examples:

  1. Gospel of Thomas: This is a collection of sayings attributed to Jesus. It was discovered in 1945 as part of the Nag Hammadi Library, a group of early Christian texts. The Gospel of Thomas offers a different literary genre than the narrative gospels, emphasizing the importance of knowledge and understanding.
  2. Gospel of Mary Magdalene: Also found in the Nag Hammadi library, this text presents dialogues and teachings of Mary Magdalene, one of Jesus' disciples. It highlights her role and spiritual insights, often interpreted in the context of women's leadership in early Christianity.
  3. Gospel of Judas: This gospel, discovered in the 1970s, portrays Judas Iscariot, traditionally seen as the betrayer of Jesus, in a different light. It presents Judas as a trusted disciple carrying out an essential role in fulfilling Jesus' divine plan.
  4. Infancy Gospel of James: This work provides narratives about the childhood and birth of Mary, the mother of Jesus. It explores the traditions and legends surrounding Mary's upbringing and her role in the story of Jesus' birth.
  5. Book of Enoch: Although not exclusively Christian, this text is significant in early Jewish and Christian literature. It contains apocalyptic and visionary material attributed to Enoch, a figure mentioned in the book of Genesis.
  6. Book of Jubilees: This book retells the biblical narratives from Creation to the time of Moses, emphasizing a calendar and the observance of Jewish festivals.


These and other books tell a very different story about Jesus of Nazareth and, above all else, the idea that there is always more to the story. How do you interpret the stories that have been handed down to you as truth? Is there room for new information?   


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